KAMAL- KAMALAT-KAMIL (Kemâl-Kemâlat-Kâmil)

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KAMAL- KAMALAT-KAMIL (Kemâl-Kemâlat-Kâmil)

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KAMAL- KAMALAT-KAMIL (Kemâl-Kemâlat-Kâmil):

Manythings are said in the sufi literature about the word Kamalat e.g.perfection, completion, maturity, enlightenment. We are going to analyse this term, ‘Kamal’ by looking at the Essence-Reality of it then reduce it to our level as much as we can understand inshaALLAH.


It is made of letters kāf (ك) – Mim (م)- Lam (ل). Using the ‘Muhammadi’ Power(Kudrat) of the ‘Lutfullah’. ‘Kamalat’ is the occupation of using the Divine Power within one’s self. This is a sayr-i sulook. ‘Sulook’ happens after the ‘Sayr’. When ‘Lutfullah’ comes to ‘Muhammadi Kawn(BEing existent at instant moment)’, this is called ‘KaMaL’. It is to use the ‘Lutfullah’ by the pot of Muhammad SAWS e.g by his hand, his ear and eye. ‘KaMaL’ is the ‘Kun fayakun’ of ‘Lutfullah’ in ‘Muhammadiyyat’…If the Muhammadi reflection of ‘Lutfullah’ is coming to ‘Kawn’ and BEcoming “Kun fayakun:Be and It is” then this is ‘Kamal’. What is ‘Lutf’? ‘Lutf’ is such a word that it is a concept reflecting the all beauties and features of ALLAHU ZUL JALAL. Its description is very difficult. It is a word like the NuR(Divine Light). Even the ‘Nur’ is within this word, ‘Lutf’. Allah is 'Latif ul Khabiyr(acquainted with all things/ the Subtile and Aware) 'because ALLAH gives ‘lutf’. ALLAH’s act of creating , His blessings to the creation, His generosity(ikram) to the creation, all of these are Lutf, which is like a river of ‘Lam (ل)’.


The reflection of this ‘Lam (ل)’ is Muhammadi . Why? Because Matter and Ma’Na are created from the central point, ‘Nur-u-Mim(Light of Mim)'. What is Ma’na? It is ‘the MeaNing’. It is the inner face of something. Inner hearings e.g. notion, thought. Ma’na is the reason/cause(SaBab) for an action to occur.The diacritical signs above and below the letters of Arabic Alphabet are called ‘Harakat’. Letters are silent by themselves without these signs. ‘Harakat’ means action in Arabic language. So the action of ‘Nur-u-Mim’ in Divine System creates the matter and ma’na. From the ‘harakats’ of ‘Nur-u-Mim’, all creation manifests. This system of ‘harakat’ is within this ‘Lutf’ of ALLAH. Allah is not a thing. A thing becomes a reason for the creation of another thing in causuality. Allah is not a cause(SaBaB). Allah is the Creator of the ‘Cause and Effect(Illiyat)’.

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Now ‘Kamal’ is such a thing that Possession of Lutfullah comes to ‘Kawn(Existence by manifestation at every moment’ , this is ‘Kamal’. In a plain example: Blessings and Lutfs belonging to you are loaded in your mother board or in your mind. You need to do something with this mind given to you. You need to use your will power to choose. The river of the Lutf is flowing and there are fishes left for you in this river and they all bear your name on it. They are your Nasib though not your kismah! What do you need to do? You need to cast a fly to catch them! Fishing tackle you use is called “Kismah”. You were created to cast a fly of ‘the Cause/Reason(sabab)’. If you can do this fishing in the Muhammadi Level, if it BEcomes ‘Kun fa yakun(Be and it is)’ and fish comes in to your palm then this is called your “kismah”. Here you go, It is said “Bona petit:Afiyet Olsun” to you!.This is called “Kamal”. The one possessing this feature is called “Kamil”. There is only one ‘Mukammal’ person in this world and this is Muhammad Alaihis Salam. He is the ‘Whole of Kamal’ as a creature in this field. We can not say ALLAH is ‘Kamil’. Because ‘Kamil’ is an attribute of the servants (Abd) of Allah. There is another word called ‘Mukammil’. Mukammil is a person who is Kamil him/herself and he/she also has the ability to cause another one to be ‘Kamil’. Mukammil is also Rasulullah SAWS. How does he make the others possess ‘Kamal’ ? By ‘Mim (م)’!..

Kul Ihvani
(GaribAN's Sohbat Notes , 11th of March 2011)


GLOSSARY:


Kun Fa yaKûN:As mentioned in the Qur’an below:

إِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ

“… iza kada amran fa innama yakulu lahu KUN FA YAKUN.” Qur’an [3/47]

“…if He decreeth a thing, He saith unto it only: ‘Be’ and it is.” Qur’an [3/47] )



Nur-u-Mim: : Truth of Muhammad (Sallallahu Alaihi Wa Sallam). Noor-u-Mim. Light of Muhammad (SAW). First light created from the Divine Light of Allah(Noorullah). ALLAH creates everything from that light as It is the first manifestation point for the DIVINE LIGHT of ALLAH.That Light upon Light praises ALLAH before and during the creation of heaven and the heavenly and earth and the earthly. The inhabitants of the heavens named that light Ahmad. As his praise of ALLAH is greater than the praise of all that is created, he is called Ahmad al-hamidin- the greatest of givers of praise. The following hadith narrated from Jabir bin Abdullah(r.a) points to Nur-u-Mim(Light of Mim).



Narrated from Jabir bin Abdullah (radiyallahu anhu): “O Rasulullah (Sallallahu alaihi wa sallam)! May my mother and father be your ransom, shall you tell me of the first thing ALLAH created before all things?” I said.

Rasulullah (Sallallahu alaihi wa sallam) said: “ O Jabir! Before the material(ashya), from HIS light(Noorullah), He created the Light of your Prophet(NooruNabi).”

And He said that :

“ That light (Noor) used to circulate and get around in the places ALLAH wished by His Power(qudrat). There was not ,at that time, a tablet(Lawh), or a pen(qalam), or a paradise(jannah) , or a hell, or an angel, or a heaven , or a sun, or a moon, or a jinn or a human(ins).”

After that He said : “When ALLAH Taa’la wished to create the creation, HE divided that light(noor) in to four parts:

He created the pen from the first part. He created the tablet(Lawh) from the second part. He created throne(Arsh) from the third part. He split up the fourth part and made it four parts: He created the heavens from the first one. He created the earth from the second one. He created the paradise and hell from the third one. He split up(taqsim)the fourth part and divided in to four parts again : He created the light of the eyes of the believers(mumeens) from the first one. From the second one, He created the light of their hearts and that means ‘to know ALLAH’. From the third one, He created the light of their tounges and that is ‘Kalimah-i-Tawheed(La ilaha illa ALLAH: There is no GOD but ALLAH)’….” (Imam Ahmad, Musnad IV-127; Hakim, Mustadrak II-600/4175; Ibni Hibban, Al Ihsan XIV-312/64
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