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	<title>TAWHEED by Dr.Munir Derman(K.S) yazısına yapılan yorumlar</title>
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	<link>http://www.muhammedinur.com/En/islam/tawheed-by-drmunir-dermanks.html</link>
	<description>"Islam"</description>
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		<title>Yazar: admin</title>
		<link>http://www.muhammedinur.com/En/islam/tawheed-by-drmunir-dermanks.html#comment-64</link>
		<dc:creator>admin</dc:creator>
		<pubDate>Fri, 27 Feb 2009 11:32:12 +0000</pubDate>
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		<description>Wa Alaikum Salaam Brother,
I would like to thank you for your question. You are right in what you are saying in a way. If we give a rough example to establish similarity between Zahir (Outer ) and Batin(Inner ), While Zahir is an ice jug, Batin is the water within it. The aim is to melt the ice to see the water. Everything within the universe including our physical appereance is a representation of the meanings of divine names of God(Allah). The Names become visible to us in various combinations but this does not mean that whole existence is God or each creation is God. The Painter and the paint are not same. But the paint is from the painter. Some atheists are searching for a painter inside the paint by using the applied science and rejecting God. Their search is meaningless and the result of their search will be &quot;no we could not find&quot;. In fact, their result is the confirmation of finding &quot;God&quot;. Because Allah is nothing like his creation. 

Qur&#039;an 06:103 &quot;No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. &quot;. 

Allah has a name called Az-Zahir which means the Manifest One. The Meanings of beatiful names of Allah manifests while the essence of Allah remains hidden. However, the relation between Al-Batin(The Hidden One) and Az-Zahir(The Manifest One)is Az-Zahir is the manifestation of Al-Batin. You look at a mother elephant stepping carefully  not to crush its baby. In here you look at the manifestation of the divine name Ar-Raheem(The Most Merciful) becoming apparent as mother&#039;s mercy. While the meaning of Ar-Raheem is remaining hidden(Batin) within the actions of the mother elephant, This quality of Allah is becoming apparent(Zahir) to our perception by this careful action of mother elephant. That is why Allah is Az-Zahir and Al-Batin. That is why Dr.Munir Derman (K.S) says: “Anything appearing by coming about(becoming “ZAHIR”),is what remains inside of that appearing thing.”


I am adding the meaning of Az-Zahir below so that this issue could be known better. May Allah bless you. 

With Salaam and My Prayers
Barbaros Sert

AZ-ZAHIR:
Allah is the Manifest One.

A thing is apparent to some and hidden from others in accordance with their abilities to see and to realize. Allah Most High is hidden from those who seek to see by means of their senses or their imagination, but He is apparent to those who seek to know Him by the inference of that treasure of wisdom and reason that Allah has bestowed upon them.

Allah is hidden in the endlessness of His infinite power and existence. He is like a light that makes all visible, yet His Light itself becomes a veil to His Light. That which has no bounds seems not to have a shape, therefore becoming invisible. But He is apparent in everything: everything our eyes see, every sound we hear, everything we touch, everything we taste. The meaning of everything we think, everything without and everything within us, is not He but is from Him. Everything is a proof of His existence. Everything says “I am nothing on my own. The one who made me, who keeps and maintains me, is my Creator. I am in need of Him every moment of my existence. Every shape, every color, every taste, every perfume, every movement, every force, every quality that appears in me is from Him. It is His making. His gift, His bounty, His work.”

Allah is manifest in His attributes. One can know an artist from his artwork. If one does not see the setting sun, but sees its reflection in distant windows and says that one has seen the sunset, that is not lying. If certain people see the perfect attributes of Allah in His creation, within and without themselves, and say, “I have seen Allah,” they are not lying.

We are able to see only what is closest to us, and that which is closest to you is yourself. The human being is Allah’s best creation. All creation is within the human being. If you see His perfect attributes in the perfect creation that you are, you will see Allah the Manifest One(Az-Zahir), and your faith will be complete.

The apparent and the hidden are also in the human being. Our form , our words, our actions, and our work are manifest. Our feelings and thoughts are hidden: People are not what they are only because of what is manifest in us. We may grow fat or thin, we may even lose a limb but our essence, our identity, that which is “us”, that which is constant, is hidden in us. Yet our identity becomes manifest only through our actions, through the evaluation of the quality of our actions.
‘Abd az-Zahir’ is the one to whom the inner meaning of things becomes outwardly manifest, like the prophet Moses, upon whom the secret of the Manifest One was bestowed. He saw the manifestation of the divine light in the flames of the Burning Bush, and invited the Children of Israel to faith with a huge Torah revealed to him in golden script, ordering worldly law, salvation from the hand of the tyrant, and the benefits of Paradise.

(The Name and the Named by Shaykh Tosun Bayrak al-Jerrahi al-Halveti )</description>
		<content:encoded><![CDATA[<p>Wa Alaikum Salaam Brother,<br />
I would like to thank you for your question. You are right in what you are saying in a way. If we give a rough example to establish similarity between Zahir (Outer ) and Batin(Inner ), While Zahir is an ice jug, Batin is the water within it. The aim is to melt the ice to see the water. Everything within the universe including our physical appereance is a representation of the meanings of divine names of God(Allah). The Names become visible to us in various combinations but this does not mean that whole existence is God or each creation is God. The Painter and the paint are not same. But the paint is from the painter. Some atheists are searching for a painter inside the paint by using the applied science and rejecting God. Their search is meaningless and the result of their search will be &#8220;no we could not find&#8221;. In fact, their result is the confirmation of finding &#8220;God&#8221;. Because Allah is nothing like his creation. </p>
<p>Qur&#8217;an 06:103 &#8220;No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. &#8220;. </p>
<p>Allah has a name called Az-Zahir which means the Manifest One. The Meanings of beatiful names of Allah manifests while the essence of Allah remains hidden. However, the relation between Al-Batin(The Hidden One) and Az-Zahir(The Manifest One)is Az-Zahir is the manifestation of Al-Batin. You look at a mother elephant stepping carefully  not to crush its baby. In here you look at the manifestation of the divine name Ar-Raheem(The Most Merciful) becoming apparent as mother&#8217;s mercy. While the meaning of Ar-Raheem is remaining hidden(Batin) within the actions of the mother elephant, This quality of Allah is becoming apparent(Zahir) to our perception by this careful action of mother elephant. That is why Allah is Az-Zahir and Al-Batin. That is why Dr.Munir Derman (K.S) says: “Anything appearing by coming about(becoming “ZAHIR”),is what remains inside of that appearing thing.”</p>
<p>I am adding the meaning of Az-Zahir below so that this issue could be known better. May Allah bless you. </p>
<p>With Salaam and My Prayers<br />
Barbaros Sert</p>
<p>AZ-ZAHIR:<br />
Allah is the Manifest One.</p>
<p>A thing is apparent to some and hidden from others in accordance with their abilities to see and to realize. Allah Most High is hidden from those who seek to see by means of their senses or their imagination, but He is apparent to those who seek to know Him by the inference of that treasure of wisdom and reason that Allah has bestowed upon them.</p>
<p>Allah is hidden in the endlessness of His infinite power and existence. He is like a light that makes all visible, yet His Light itself becomes a veil to His Light. That which has no bounds seems not to have a shape, therefore becoming invisible. But He is apparent in everything: everything our eyes see, every sound we hear, everything we touch, everything we taste. The meaning of everything we think, everything without and everything within us, is not He but is from Him. Everything is a proof of His existence. Everything says “I am nothing on my own. The one who made me, who keeps and maintains me, is my Creator. I am in need of Him every moment of my existence. Every shape, every color, every taste, every perfume, every movement, every force, every quality that appears in me is from Him. It is His making. His gift, His bounty, His work.”</p>
<p>Allah is manifest in His attributes. One can know an artist from his artwork. If one does not see the setting sun, but sees its reflection in distant windows and says that one has seen the sunset, that is not lying. If certain people see the perfect attributes of Allah in His creation, within and without themselves, and say, “I have seen Allah,” they are not lying.</p>
<p>We are able to see only what is closest to us, and that which is closest to you is yourself. The human being is Allah’s best creation. All creation is within the human being. If you see His perfect attributes in the perfect creation that you are, you will see Allah the Manifest One(Az-Zahir), and your faith will be complete.</p>
<p>The apparent and the hidden are also in the human being. Our form , our words, our actions, and our work are manifest. Our feelings and thoughts are hidden: People are not what they are only because of what is manifest in us. We may grow fat or thin, we may even lose a limb but our essence, our identity, that which is “us”, that which is constant, is hidden in us. Yet our identity becomes manifest only through our actions, through the evaluation of the quality of our actions.<br />
‘Abd az-Zahir’ is the one to whom the inner meaning of things becomes outwardly manifest, like the prophet Moses, upon whom the secret of the Manifest One was bestowed. He saw the manifestation of the divine light in the flames of the Burning Bush, and invited the Children of Israel to faith with a huge Torah revealed to him in golden script, ordering worldly law, salvation from the hand of the tyrant, and the benefits of Paradise.</p>
<p>(The Name and the Named by Shaykh Tosun Bayrak al-Jerrahi al-Halveti )</p>
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		<title>Yazar: BRAD</title>
		<link>http://www.muhammedinur.com/En/islam/tawheed-by-drmunir-dermanks.html#comment-61</link>
		<dc:creator>BRAD</dc:creator>
		<pubDate>Wed, 25 Feb 2009 11:57:35 +0000</pubDate>
		<guid isPermaLink="false">http://www.muhammedinur.com/En/?p=43#comment-61</guid>
		<description>DEAR BROTHER, ASSALAMUN ALEYKUM, THANK YOU VERY MUCH FOR THIS SPLENDID ARTICLE.  EVEN IF I COULDNT UNDERSTAND EVERYTHING THOUGH, I AM GOING TO READ IT AGAIN LATER.  HOWEVER, I WILL BE VERY HAPPY IF YOU EXPLAIN TO ME THE FOLLOWING SAYING THAT “Anything appearing by coming about(becoming “ZAHIR”),is what remains inside of that appearing thing.” DO YOU MEAN THAT IS BATIN OR WHAT?  ANYWAY, YOU TAKE CARE NOW.  GREAT WORK!  BRAD...</description>
		<content:encoded><![CDATA[<p>DEAR BROTHER, ASSALAMUN ALEYKUM, THANK YOU VERY MUCH FOR THIS SPLENDID ARTICLE.  EVEN IF I COULDNT UNDERSTAND EVERYTHING THOUGH, I AM GOING TO READ IT AGAIN LATER.  HOWEVER, I WILL BE VERY HAPPY IF YOU EXPLAIN TO ME THE FOLLOWING SAYING THAT “Anything appearing by coming about(becoming “ZAHIR”),is what remains inside of that appearing thing.” DO YOU MEAN THAT IS BATIN OR WHAT?  ANYWAY, YOU TAKE CARE NOW.  GREAT WORK!  BRAD&#8230;</p>
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